A Witch's World of Magick: Expanding Your Practice with by Melanie Marquis

By Melanie Marquis

This glowing, in-depth exam of theories and methods from worldwide may help you succeed in greater degrees of magickal perception and good fortune. each one bankruptcy gains examples of tried-and-true magickal ideas accumulated from the annals of people magick around the globe. by way of changing into extra accustomed to those vintage "magickal moves," you'll have a pretty good place to begin for designing your individual mystical innovations.

Melanie Marquis, writer of The Witch's Bag of Tricks, is helping you discover the fine details of magickal talents and ideas from an eclectic standpoint, supplying a deeper knowing of spellwork and a better appreciation for our magickal international. From Wiccan spells to Chaos magick, magick with no instruments to potion-making, become aware of love spells, be aware charms, curse-breaking, potion-making, modern spellwork, and more.

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Extra info for A Witch's World of Magick: Expanding Your Practice with Techniques & Traditions from Diverse Cultures

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91 It is not surprising that spells and charms attributed to Cyprian also circulated from early on in the Near East. An eleventh-century Coptic love spell consists of a Wrst-person confession by Cyprian relating his attempt to use his magic against Justa, and includes a conjuration to an angel rather than a demon that begins, ‘Yea, I adjure you, O Gabriel: Go to N. daughter of N. Hang her by the hair of her head and by the lashes of her eyes. Bring her to him, N. ’92 ‘Scrolls of Cyprian’ were worn as talismans in Armenia into the modern period, with an account of his life and times appearing in a popular Armenian book of protective ‘prayers for all occasions’ printed in Constantinople in 1712.

Art and architecture Xourished. It was here, in 1169, that the Kyranides, a book of natural magic containing a mix of charms, amulets, and medicine, was translated into Latin from a Greek text on the orders of the Byzantine Emperor Manuel Ancient and Medieval Grimoires | 29 Comnenus. An ancient Persian king purportedly wrote it, though it probably dates to no earlier than the Wrst few centuries ce. Some copies stated the Greek version was a translation from the Arabic, but this is unlikely even though Arabic versions apparently circulated.

By following its lengthy instructions magicians would be able to have a vision of God, hell, and purgatory, and obtain countless treasures and knowledge of all science. Move forward a few centuries to the late 1600s and we Wnd manuscripts circulating amongst Parisian magicians bearing the title Grimoire du Pape Honorius. They were not direct copies of the surviving Wfteenth-century versions it would seem, but similar enough. Somewhere along the way the Theban Honorius with his Egyptian aura was supplanted by the crusading Italian Pope Honorius III (1148–1227).

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